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Author Topic: interpretations of the new testament  (Read 347 times)
Bruce Blagg
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Prrrrr


« Reply #15 on: July 24, 2009, 04:44:10 PM »

Man, you guys wear me out.  I've already spent almost three hours on these boards and then I find this.

The conversation is very good, and really want to add to the discussion, but I am too tired to write this much.  However, I wanted to make a couple of quick notes and then I'll come back later this weekend and try to add my comments.

Quote
The Gospel of Mark is the oldest and most reliable book in the new testament by the apostles. The other gospels have been formulated based on Mark.

This is a theory based on the similarities between Matthew, Mark and Luke (note Gospel of John is missing).  But there are also a number of dissimilarities, which argues that the three may be writing from different perspectives and different witnesses.  If the theory is true, then Mark is the oldest.  But it is NOT the oldest manuscript.  So the dating of Mark is based on theory.

Secondly, Mark is not considered "the most reliable".  In fact, when it comes to historical accuracy, Luke is preferred by most of the early church fathers for its detailed accounts.  But Mark is still reliable, just not more reliable.

Quote
Yet, in Mark 16: 5 When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, 6 but the angel said, ?Don?t be alarmed. You are looking for Jesus of Nazareth,  who was crucified. He isn?t here! He is risen from the dead! Look, this is where they laid his body. 7 Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.?
   8 The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.
The scene ends with women Mary Magdalene and Salome run off and telling no one. This is the original ending of the story.  The current resurrection story was placed into Mark sometime later.
I find that if the original story was not concerned with the resurrection, Mark went on to preach for Jesus and died in this service without a resurrection story that he too did not find that it was necessary for the message.

Just because this is what Ehrman has said doesn't mean that it is the accepted history.  There is much disagreement about whether the ending of Mark was added or if the earlier manuscript was a fragment.  The Greek syntax of verse 8, the last "original" verse, implies that there was more intended.  Most historical scholars, not theological, believe that there was more and that the original was lost.  None of this implies that Mark did not believe or ignored the resurrection story.

Mark was a disciple of both Peter and Paul, and could not have ministered with them without preaching the bodily resurrection of Jesus.  And while I am aware of how you read those first eight verses of Mark, they do state that Jesus' body was no longer in the grave and that he had bodily risen from the dead.

I'm done for now.  While try to write more later ... ... ... ...
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Paul
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« Reply #16 on: July 24, 2009, 08:17:01 PM »

Bruce, you need to get a life. Shocked  3 hours of mind numbing reading of this blog!   Isn't there a pool with an ice tea calling for you.  Grin

Glad to hear from you again my friend. 

I liked your analysis of Mark, it does say that Jesus had risen from the dead and even that he was to meet everyone in Galilee.  Yet, it ends there in the fragment as you say.  Hopefully, another copy will appear some day to clarify up what Mark believed.  At this point, both sides are as valid as each other. It is speculation that Mark would follow along with his teachers.  Just like every other person has in their life. Cheesy
No disagreements or differences of opinion.

My comment was not to debate the resurrection, but to merely show that there may be a possibility that a follower of Christ did not have to accept the resurrection to fulfill what Jesus taught.

I understand that even in the times of Paul, it was felt critical for the survival of Christianity to believe in the resurrection.  But, I believe that the purpose during Paul's time is not the same purpose that the church today feels it to be.

Here is my thoughts on what Paul purpose was for the resurrection. Christianity was competing with many other religions at the time for members. It was a "new" religion being based on Jesus. Paul and the disciples needed the prophecies and the resurrection story to make the religion viable at that time.  There were too many other "older" and therefore viable religions for everyone. To simply try and start a religion based on the works of a rabbi, no matter how popular or charismatic he was, would not be viable unless there was a fulfillment of the resurrection story and prophecies.  Then Christianity could be interpreted as representing one of the "oldest" religions, Judaism which had influence and members from all over the known world, even in Rome. Jesus was the latest testament in the ongoing saga of Judaism. 
Paul also teaches the same lessons as Jesus in his letters to the churches.  I believe that Paul was more concerned with the teachings and living as Jesus depicted that mankind should then what it currently taught today as the "death theology". 


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