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Author Topic: The Metaphysics of Memory  (Read 168 times)
Anxiety
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A hallucination is a fact, not an error.


« on: October 03, 2009, 04:34:47 PM »

The Unreality of Presentism

Primary Argument

Presuppositions: 

i.                 Subjective reality is perception.

ii.                 How we perceive things is not necessarily how they are.

iii.                The mind is a physically embodied entity.

1a. Reality is described through Experience.

1b. Experience is acquired via sensory inputs.

1c. Perception is a set of sensations that is understood within a context or ?background?.

1ca. Sensations that are not understood are inconsequential to reality (Perceptual Holism)

1cb. An object cannot be perceived out of context. All perceptions of objects are objects-in-context. (Gallagher, The Phenomenological Mind p. 100)

2a. Experience is an active, not passive process.

2ab.No one experience is ever truly identical to another physically.

2b. Experiences are catalogued and defined by the memory contextually.

3a. Memory (presumably located in the brain) is an active process.

3b. Memory changes as "new" Experience elicits connectivity and recollection.

3bb. No memory is ever truly identical to the original experience due to our limited abilities of recollection.

4.  An understanding of Experience is wholly situated in memory .

5. Memory is reality. Or more verbosely: Any descriptor (1a) is based in its entirety upon memory.




Criticisms? Questions?
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Rubicon
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« Reply #1 on: October 04, 2009, 05:52:59 PM »

Very interesting. Are you a philosophy major or just been reading philosophy for a long time?

Can you elaborate on 2a. Experience is an active, not passive process.
How is it "active"?

I think one of the most fascinating things is that 3b. "Memory changes as "new" Experience elicits connectivity and recollection" is actually true and based on research.
What is that called, engram formation? Anyway I have always thought that was a very interesting piece of research.


I really like the argument, it flows well. But there is a "leap" here somewhere, another unstated assumption, but I can't quite put my finger on where?

Perhaps it is from 4 to 5. How do you jump from " wholly situated in memory" to "is reality." I can agree with 4, but am unsure about 5 somehow. I am not sure that it is "entirely memory"  perhaps largely memory, mostly memory, but entirely?

Anyway I will have to think about it more. Thanks for posting, this is much more interesting than a lot of the theology questions.
« Last Edit: October 04, 2009, 05:55:58 PM by Rubicon » Logged

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Anxiety
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« Reply #2 on: October 05, 2009, 03:10:18 AM »

Yes, I'm a philosophy major. Though, I've been reading it for a lot longer than I've been majoring in it I guess. I prepared this for a presentation at PhiOrg at the University of South Florida. Meetings are at 5:00pm every Thursday at the Marshall Student Center in room 2707 if you ever felt the urge to stop by sometime. We usually take the meeting to Dunderbak's after 7pm and imbibe fine ale.

Thanks for the critique. I'm going to elaborate more and reply to this soon, I promise!
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Rubicon
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« Reply #3 on: October 05, 2009, 08:31:22 AM »

I wish I were still in Tampa to come by. Unfortunately my wife and I moved away to New Orleans (where she is in grad school for developmental psychology at Univ. of New Orleans.) So, we are rarely in the Tampa area.

How did the presentation go? Do you plan to go on to grad school for philosophy? If so, do you know what philosopher or era or area that you would want to specialize in? I hear some people spend their whole time in grad school to focus in on something very specific, like the goal of being a "Nietzsche scholar" or an "expert on Kant."
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Paul
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« Reply #4 on: October 06, 2009, 09:54:42 PM »

Anxiety,
I have a friend, Bob Shepard, who is writing a book on "uncertainty".  Your outline contains some similar thoughts in relation to memory.

His contention is that since the mind can only handle about 7 recent memories, that it uses snippets of past memories and "creates" our recollection.  His example of the mechanism is try and remember the last time you went for a swim.  Bet you "see" the memory from a third person point of view. 

We  do not see it as we experienced it.  Therefore, our memories of experiences are always Uncertain, as new information is always being fed to the brain and cataloged in snippets.

If you want to email him for more discussion, let me know, I will be glad to  send him your way.

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